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#207909260Sunday, January 22, 2017 11:30 AM GMT

The end
#207913538Sunday, January 22, 2017 1:15 PM GMT

Twice upon a time
#208043258Monday, January 23, 2017 4:39 PM GMT

three times upon a time
#208139926Tuesday, January 24, 2017 10:54 PM GMT

Fourth upon a time...
#208139976Tuesday, January 24, 2017 10:55 PM GMT

Fith upon a time
#208140995Tuesday, January 24, 2017 11:12 PM GMT

#208249120Thursday, January 26, 2017 6:10 AM GMT

Time is the indefinite continued progress of existence and events that occur in apparently irreversible succession from the past through the present to the future.[1][2][3] Time is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience.[4][5][6][7] Time is often referred to as the fourth dimension, along with the three spatial dimensions.[8] Time has long been an important subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars.[2][6][7][9][10][11] Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems.[12][13][14] Two contrasting viewpoints on time divide prominent philosophers. One view is that time is part of the fundamental structure of the universe—a dimension independent of events, in which events occur in sequence. Isaac Newton subscribed to this realist view, and hence it is sometimes referred to as Newtonian time.[15][16] The opposing view is that time does not refer to any kind of "container" that events and objects "move through", nor to any entity that "flows", but that it is instead part of a fundamental intellectual structure (together with space and number) within which humans sequence and compare events. This second view, in the tradition of Gottfried Leibniz[17] and Immanuel Kant,[18][19] holds that time is neither an event nor a thing, and thus is not itself measurable nor can it be travelled.
#208280858Thursday, January 26, 2017 6:20 PM GMT

^who are you and how do you know of our memes... https://www.roblox.com/games/607875626/DJ-31
#208283997Thursday, January 26, 2017 7:53 PM GMT

Once upon an illusion...
#208285209Thursday, January 26, 2017 8:23 PM GMT

2. Time As Ideology Let loose the clockwork dogs. Pathological believers, faithful ######### Reduced to servomechanisms with lock-step discipline and knee-jerk obedience. Reduced to time-reckoners with Newtonian mechanics and a Promethean mandate. Polishing and decorating each ideological cage. Notch by notch, hammer by hammer, escape from freedom. Prognosis: ideologies are habits of thought that defy thought and enable people to avoid thought. Airborne contagions, communicable plagues, towing the weary down river like rudderless wrecks, and we are all sick with them. 3. Time As Methodology 4. Time As Surrogate Religion Hell-bent on standardization; on Cartesian deliverance. Time is the primary socializing tool. Indelibly imprinted and structurally biased. We are domesticated creatures of technical abstraction. If rationalism/reductionism is our religion, then time keeping is our benediction. Reified and ratified in fixed ideas and solid state circuitry. This baptism took place on the hinges of history by the faithful who made repression a cardinal requisite. By the faithful who made the timepiece as holy as the cross. Hell-bent on standardization: the wheel keeps turning and we all turn with it. 5. Time As Imperialism The calendar year is an imperial narrative. The seven-day week is an imperial infliction. Circannual holidays are imperial flag-posts. Mechanical time is an imperial installation. The merchant workday is an imperial offering. Greenwich MeanTime is an imperial sanction. The looming weight, uniformly imposed; as albatross and as anchor. The new time-imperialists will get their way with those left: the rural, the feral, the frail. Feed them a thread, that leads to a string. They'll follow the string, until it leads to a rope, and from that rope every vestige of what was will be hung by the neck. 6. Reintroduction 7. Time As Abjection Time is the defacer. Time is the devourer. The grand mediator of effect and the prosthesis to which we depend. Time is the defacer. Time is the devourer. The harnessed horse of reason and the place where meaning collapses. Borders are constructed, divisions are demarcated. The essence of science is control, but the essence of control is loff of. Neither subject nor object, time is abject. As any crime shows the fragility of the law, as any corpse shows the fragility of the body, time ##### fragility of the symbolic order. The violent revolt of being.

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