Damocles
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"Sword of Damocles" redirects here. For other uses, see Sword of Damocles (disambiguation).
In Richard Westall's Sword of Damocles, 1812, the boys of Cicero's anecdote have been changed to maidens for a neoclassical patron, Thomas Hope.Damocles (pronounced [dæməkleɪz]) is a figure featured in a single moral anecdote concerning the Sword of Damocles,[1] which was a late addition to classical Greek culture. The figure belongs properly to legend rather than Greek myth.[2] The anecdote apparently figured in the lost history of Sicily by Timaeus of Tauromenium (c. 356 – 260 BC). The Roman orator Cicero may have read it in Diodorus Siculus. He made use of it in his Tusculan Disputations, V. 61–62,[3] by which means it passed into the European cultural mainstream.
Contents [hide]
1 The story
2 In culture, art, and literature
3 Notes
4 External links
[edit] The story
The Damocles of the anecdote was an excessively flattering courtier in the court of Dionysius II of Syracuse, a fourth century BC tyrant of Syracuse. Damocles exclaimed that, as a great man of power and authority, Dionysius was truly fortunate. Dionysius offered to switch places with him for a day, so he could taste first hand that fortune. In the evening a banquet was held where Damocles very much enjoyed being waited upon like a king. Only at the end of the meal did he look up and notice a sharpened sword hanging directly above his head by a single horse-hair. Immediately, he lost all taste for the fine foods and beautiful women and asked leave of the tyrant, saying he no longer wanted to be so fortunate.[1][4]
Dionysius had successfully conveyed a sense of the constant fear in which the great man lives. Cicero uses this story as the last in a series of contrasting examples for reaching the conclusion he had been moving towards in this fifth Disputation, in which the theme is that virtue is sufficient for living a happy life.[5] Cicero asks
"Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?"[6]
[edit] In culture, art, and literature
The Sword of Damocles is frequently used in allusion to this tale, epitomizing the imminent and ever-present peril faced by those in positions of power. More generally, it is used to denote the sense of foreboding engendered by a precarious situation,[7] especially one in which the onset of tragedy is restrained only by a delicate trigger or chance. Shakespeare's Henry IV expands on this theme: "Uneasy lies the head that wears a crown";[8] compare the Hellenistic and Roman imagery connected with the insecurity offered by Tyche and Fortuna. English band Fightstar's recent album 'Be Human' features a song titled 'Damocles'.
Woodcut images of the Sword of Damocles as an emblem appear in sixteenth and seventeenth-century European books of devices, with moralizing couplets or quatrains, with the import METVS EST PLENA TYRANNIS, "Tyranny is filled with fear"— as it is the tyrant's place to sit daily under the sword.[9] In Wenceslas Hollar's Emblemata Nova (London, no date), a small vignette shows Damocles under a canopy of state, at the festive table, with Dionysius seated nearby; the etching, with its clear political moral, was later used by Thomas Hobbes to illustrate his Philosophicall Rudiments concerning Government and Society (London 1651).[10]
The Sword of Damocles appears frequently in popular culture including novels, feature films, television series, videogames and even music.[11]
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